Wednesday, March 23, 2011

A Short Introduction to Old Testament Critical Issues


1. AN INTRODUCTION TO OLD TESTAMENT CRITICAL 
    ISSUES


        1) Biblical Criticism

            Criticism: Denotes primarily a judgment or an act of 
            judging. It comes from the Greek word krino and has the 
            meaning of “discern,” “test,” “pass judgment,” or  
            “determine.”

            Lower Criticism: Concerns itself with variants, 
            manuscripts, etc. Its purpose is to determine the 
            original reading of the Autographa when various 
            manuscripts have different readings. This is a valuable 
            tool that is compatible with verbal plenary inspiration. 
            Recommended texts which deal with this subject are:

                        Emmanuel Tov, Textual Criticism of the 
                        Hebrew Bible.

                        Ernst Würthein, The Text of the Old Testament.

            Higher Criticism (Quellensheidung): Concerns itself 
            with the age of the text, authorship, mode of 
            composition, sources, etc. This type of criticism is
            the enemy of verbal plenary inspiration.


        2) The Atmosphere That Hatched Higher Criticism
             (and attacked a proper view of Scripture):

            The Enlightenment: (18th cent.) The Enlightenment 
              gave birth to rationalism,which soon pervaded 
              Europe, especially in France and Germany.
              Rationalism is the belief that truth is not obtained 
              not by sensory techniques, but rather intellectual and 
              deductive. As a result, anti-supernaturalism grew over 
              time.

            Deism: The belief that God's interaction with the 
              universe is like a clockmaker that winds up a clock, 
              sets it on the shelf, and leaves it to its own devices. 
              Deists doubted revelation because they believed that 
              God did not interfere in the affairs of mankind. 
              Prominent Deists in early United States history 
              include Benjamin Franklin, Thomas Jefferson, and 
              Thomas Paine.

            Hegelism: George Wilhelm Friedrich Hegel 
              (1770-1831) argued for a progression in culture 
              and history from lower to higher stages. Those 
              who held this position refused to accept that 
              monotheism came first.

            Literary Criticism: The approach to ancient 
              literature’s historical accuracy was that it was guilty 
              until proven innocent. Through literary criticism people 
              thought they could go back and find the original text. 
              The assumption during the 18th and 19th centuries was 
              that poetry was a late development.

            Evolution: Even before Charles Darwin (1809-1882) 
              popularized the theory, the rationalists made this 
              assumption. From the 1850s forward one of the fastest
              growing disciplines was religious evolution.

            Antisemitism: Freidrich Delitzch (1850-1922) tended 
              to have antisemitic tendencies. He gave the lecture
              Babel und Bibel (1902), in which he argued that
              the Old Testament writings were not original, but 
              borrowed from Babylonian literature.

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