Monday, April 25, 2011

An Examination of Rob Bell's "Love Wins." Chapter 1: What About the Flat Tire?

Rob Bell. Love Wins: A Book about Heaven, Hell, and the Fate of Every Person Who Ever Lived. New York: HarperCollins, 2011.
 
Recently, Rob Bell published Love Wins, and it debuted at #2 on the New York Times bestseller list. Bell is a very influential pastor and author, and because of this popularity, I have decided to examine his work chapter by chapter. For the next several days, I will be examining Love Wins in order to determine how it lines up with Scripture.

Chapter 1: What About the Flat Tire? (pages 1-19)

1. God on Trial

“Has God created millions of people over tens of thousands of years who are going to spend eternity in anguish? Can God do this, or even allow this, and still claim to be a loving God?” (p. 2)

Observation: God did not create mankind for punishment. God created Adam and Eve to be in a perfect relationship with Him. Adam and Eve decided to reject God, so God cannot be blamed for sending people to Hell. Bell’s line of thought at this point is not new. After the Fall of Adam and Eve, Adam blamed his wife for the sin, and Eve in turn blamed the serpent. People still tend to blame others today rather than taking personal responsibility for their actions. In this quote, Bell blames God for that which humankind is responsible.

2. The Age of Accountability

“If every new baby being born could grow up to not believe the right things and go to hell forever, then prematurely terminating a child’s life anytime from conception to twelve years of age would actually be the loving thing to do, guaranteeing that the child ends up in heaven, and not hell, forever.” (p. 4)

Observation: In this quote, Bell is interacting with the belief that some Christians have that children are not personally responsible for accepting the Gospel until twelve years of age. This is not a doctrine that all believers hold, yet Bell seems to apply it to most Christians. Furthermore, Bell implies that the ramifications of Christianity lead to the strange logic that he presents above. One also could make the argument that any child could grow up to be a serial killer, so we must prevent this from occurring by exterminating all children, but the idea would be equally absurd. Bell is arguing “from extremes” by providing an option that no true Christian would hold.

3. The Strawman

“What about people who have never said the prayer [of salvation] and don’t claim to be Christians, but live a more Christlike life than some Christians?” (p. 6)

Observation: First, Bell implies that believers do not live Christlike lives. Second, it should be pointed out that the word Christian means “Christ-like.” By definition, if a so-called Christian is not Christ-like, then, he is not really a Christian. Third, Paul explained that salvation is not a result of “good works”:

2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 2:9 not as a result of works, so that no one may boast. (Ephesians 2:8-9)

4. The Central Message of the Christian Faith

“. . . if what Jesus does is get people somewhere else—then the central message of the Christian faith has very little to do with this life other than getting you what you need for the next one. Which of course raises the question: Is that the best God can do?” (p. 6)

Observation: In chapter 1, Bell often challenged the image of God presented in the Bible, and this quotations is a prime example of this attitude. Although trusting in Jesus does give us a home in Heaven, the primary purpose of salvation is to glorify God: Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven (Matt. 5:16). In other words, salvation is not just a future promise, but a present reality that affects the way that we live in the here and now. Also, everything is not about us, but about honoring the one, true God who is worthy of all praise!

5. Another Strawman

“If this understanding of the good news of Jesus prevailed among Christians, the belief that Jesus’s message is about how to get somewhere else, you could possibly end up with a world in which millions of people were starving, thirsty, and poor; the earth was being exploited and polluted; disease and despair were everywhere; and Christians weren’t known for doing much about.” (pp. 6-7)

Observation: Notice Bell’s use of the subjunctive “could.” In other words, he admits that this paragraph is not the case but that it could be the case. He clearly ignores the fact that true Christians are involved in helping others because the love of Christ motivates us to love others. One example is the story of the Good Samaritan (Luke 10:30-37).

6. Flat Tire

“If our salvation, our future, our destiny is dependent on other’s bringing the message to us, teaching us, showing us—what happens if they don’t do their part? What if the missionary gets a flat tire?” (p. 9)

Observation: Bell speaks as if everything is dependent upon us. His two sentences ignore the fact that God is sovereign. The same Lord who sacrificed His Son to save us from our sin is capable of empowering us to go to all the world to preach the Gospel.

7. Semantics

“The problem, however, is that the phrase ‘personal relationship’ is found nowhere in the Bible.” (p. 10)

Observation: True, but neither is the word “Trinity” in the Bible. The fact of the matter is that a concept can be present in the Bible without using a certain set of words. The concept of a personal relationship is present in Scripture: I have written to you, fathers, because you know Him who has been from the beginning I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one  (1 John 2:14). To know Jesus is to have a personal relationship with Him!

8. Works

“If the message of Jesus is that God is offering the free gift of eternal life through him—a gift we cannot earn by our own efforts, works, or good deeds—and all we have to do is accept and confess and believe, aren’t those verbs? And aren’t verbs actions? Accepting, confessing, believing—those are things we do. Does that mean, then, that going to heaven is dependent on something I do?” (p. 11)

Observation: Of course not, and the Bible never suggests this: not as a result of works, so that no one may boast (Ephesians 2:9). Furthermore, the Bible declares that a person must confess that Jesus is Lord: that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved (Romans 10:9). This is not a work, but a recognition of who Jesus is!

9. Story?

“At this point another voice enters the discussion—the reasoned, wise voice of the one who reminds us that it is, after all, a story.” (p.12)

Observation: Often, critical scholars use the word “story” to indicate that the Bible does not contain actual events. It must be pointed out that the stories of Scripture are actual events that really took place!

Friday, April 22, 2011

Jesus, the Servant of the LORD (Isaiah 52:13-53:12)

 This passage is the fourth and final Servant Song in the Book of Isaiah. The text teaches many important things about the Servant 800 years before He was born:

1) The Servant will be wise and exalted (52:13)
2) The Servant will be disfigured by being beaten (52:14)
3) The Servant will sprinkle many nations - - His salvation is available to every tribe and tongue (52:15)
4) The Servant is the Arm of the LORD (53:1)
5) The Servant will be a “tender shoot” with an unattractive appearance (53:2)
6) The Servant will be despised and be a man of sorrows (53:3)
7) The Servant will be crushed for our iniquities and heal our wounds (53:4-5)
8) The Servant will be like a lamb led to the slaughter (53:6-7)
9) The Servant will be assigned a grave with the wicked and be with the rich in His death (53:8-9)
10) The Servant will be raised from the dead (53:10-11)
11) The Servant will be made great and exalted (53:12)

Thursday, April 21, 2011

Jesus' Teaching on Adultery (Matthew 5:27-30)

5:27 "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY'; 
5:28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 
5:29 "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.
5:30 "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. (Matthew 5:27-30)

→ This section deals not with a specific sexual sin, but sexual sin in general.

→ “Adultery does not begin in the neighbor’s bedroom, Jesus says, but in the craving in one’s heart . . . .” (Gardner, 106). For this reason, lust equals adultery.

→ The plucking of the right eye and the cutting off of the right hand is phenomenal language.

→ “Because Jesus repeated this pattern twice, we may take from it another underlying principle: It costs less to address the root of a sin early on than to carry the weight of the consequences of the sin fully developed as well as the weight of judgment before God. The earlier sin is dealt with, the better” (Stuart, Matthew, vol. 1, Holman New Testament Commentary, 67-68).

Wednesday, April 20, 2011

Helpful Bible Verses for Sharing with Followrs of Santa Muerte


A fast-growing phenomenon in the Mid-South is the veneration of an entity known as “Santa Muerte” (“Saint Death”). Santa Muerte originates in Mexico. Although a number of Catholics honor the idol, the Catholic church does not recognize Santa Muerte as a saint. Rather, the strange figure is considered to be a part of “folk religion.”

Why would anyone worship death? The answer is that adherents seek to offer prayers, gifts, and sacrifices in order to placate the false deity. The reasoning is that if someone pleases Santa Muerte, death will not visit them. In other words, death is such a feared figure that some desire to “buy death off” with gifts in order to escape its fury. Some go so far as to suggest that Santa Muerte is more powerful than Jesus, which, of course, is simply ridiculous.

Because recently I shared the Gospel with a follower of Santa Muerte, I want to list a few verses that are helpful in sharing with adherents:

I am the LORD, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me (Isaiah 45:5)

12:26 "But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob'? 12:27 "He is not the God of the dead, but of the living; you are greatly mistaken." (Mark 12:26-27)

2:9 For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 2:10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 2:11and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.  (Philippians 2:9-11)

But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'" (Matthew 4:10)

You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.  (1 Corinthians 10:21)

You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. (1 John 4:4)

You believe that God is one You do well; the demons also believe, and shudder.  (James 2:19)

Tuesday, April 19, 2011

The Poor in Spirit (Matthew 5:3)


• “‘Poor in spirit,’” as a virtue, must refer not to a poor quality of faith but to the acknowledgment of one’s spiritual powerlessness and bankruptcy apart from Christ” (Blomberg, Matthew, 98).

• Poverty often is tied to humility and drives people to rely completely on God: Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked (Revelation 3:17)

• The Kingdom of Heaven is a present reality for those who are poor in spirit (cf. Ps. 34:19; 37:14; Isa. 61:1; James 2:5).

• This verse may be an allusion to Isaiah 61:1-3: 

61:1 The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; 61:2 To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn, 61:3 To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified. 

• Those who mourn will be comforted.